“Nor is there any such thing as … simply good”

In a previous post, I pointed to Hobbes’s theorizing about moral language at the end of chapter 4 of Leviathan. I argued that Hobbes thinks moral terms have a double signification: they signify something in the world, and also something about the nature of the speaker — something about them that contributed to their applying that …

“For one man calleth Wisdome, what another calleth feare”

Discussions of Hobbes’s views about language seem to proceed on two separate paths. (Neither of these paths is terribly busy, I’ll grant you, but they both seem to be there.) On the one hand there are discussions of Hobbes’s general philosophy of language — signification, nominalism, and the like. On the other hand there are …